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Help Haitians, not the Disaster Capitalists — Tillah Willah
Disaster time again, for our sisters and brothers in Haiti. Already the vultures circle, using this tragedy as another opportunity to take advantage or worse, to engage in the pornography of suffering black bodies. Now is not the time for tears, hand-wringing, there are lots of organisations that are quietly doing good work in Haiti…
Uncle Ellis’ Christmas Present for the Carnival Babies
BySoyiniSoca’s favourite winer boy, sorry Machel, has entered the soca arena. We featured the song before on this blog, but yesterday, as a present for the Carnival babies, the video was released on YouTube. [youtube https://www.youtube.com/watch?v=Hz-lR0UT7No?rel=0] A few years ago, Uncle Ellis was a Port of Spain sensation for dancing in front of KFC Independence…
Black Women Writers I Need to Read
BySoyiniI have long promised not only will I read more, but I will read more books from one author. I have my favourites, like Maya Angelou’s autobiography, I own and have read the entire set, 2 of Chimamanda Ngozi Adichie novels, plus several of her magazine articles and essays. But I jump around so much,…
Blackness in Britain
Book Series Call for proposals Blackness in Britain edited by Kehinde Andrews Rowman and Littlefield International Blackness in Britain is a book series dedicated to bringing together cutting edge research on Black experiences in Britain. The series will cover the interdisciplinary nature of Black Studies including work from but not exclusive to: sociology, politics, cultural […]…
The Roots of Resistance and the Resilience of the Caribbean Carnival
BySoyiniThis was another of the Psychology of Carnival Series I did for teleSUR English. Hoping to find all four. Will include the Wayback Machine Link to the original here. Some notes to consider I now spell the festival as Kambule, which is from the Kikongo word for procession. The old understanding was that it evolved…
How the Language of Jamaica Became Mainstream — Repeating Islands
[Many thanks to Peter Jordens for bringing this item to our attention.] Eternity Martis (The Fader, 1 September 2016) writes about the trajectory of patois on the global stage concluding that “more than just slang—it’s a language of freedom.” [. . .] Patois, as well as its hybridized diasporic slang, is a language used by […]…